Mount & Blade: Warband. I'm doing the irish quest line and i'm stuck in the morrigan part. Are those zerkers immortal?because i've faced them like two time in open. Im a male in a romance with Morrigan and I finished her personal quest by killing Flemeth and retrieving 'Flemeth's real Grimoire' which resulted in having 100 with Morrigan. I recently spoke with her at which point she questioned my beliefs on 'Love'. I kept her with me but she refuses to do anything with the Warden besides a kiss. I don't really mind this but I heard that in the end Morrigan. Find all the great companions in Dragon Age: Origins with our complete guide. Find out how and where you unlock and acquire all the Dragon Age companions, including Alistair, Dog, Morrigan, Leliana, Shale, Sten, Zevran, Loghain, Oghren, and Wynne. Each companion is covered in-depth, with general information on specializations and roles within the party. Our guide also covers which party. I cant even join him, i say 'lol let me join u snek xd' he says 'what did u call me?? Only my enemines know me as snek, u came here to kill me?!' ' i reply with 'lol chill bro i just want to join u' and he says 'no fite me and 6 of my elite super soldiers with ur companions' so u.
The Morrígan
The Morrígan is a goddess of battle, strife, and fertility. Her name translates as 'Phantom Queen,' which is entirely appropriate for Her. The Morrígan appears as both a single goddess and a trio of goddesses, which includes the Badb 'Vulture' and Nemain 'Frenzy'. The Morrígan frequently appears in the ornithological guise of a hooded crow. She is one of the Tuatha De Danann (People of the Goddess Danu) and She helped defeat the Firbolgs at the First Battle of Magh Tuireadh and the Fomori at the Second Battle of Mag Tured.
By some accounts, she is the consort of the Dagda, while the Badb and Nemain are sometimes listed as consorts of Néit, an obscure war god who is possibly Nuada the Sky Father in His warrior aspect. It is interesting to note that another battle goddess, Macha, is also associated with Nuada.
Origins
The origins of the Morrígan seem to reach directly back to the megalithic cult of the mothers. The mothers (Matrones, Idises, Dísir, etc.) usually appeared as triple goddesses and their cult was expressed through both battle ecstasy and regenerative ecstasy. Later Celtic goddesses of sovereignty, such as the trio of Éire, Banba, and Fótla, also use magic in warfare. 'Influence in the sphere of warfare, but by means of magic and incantation rather than through physical strength, is common to these beings.' (Ross 205)
Éire, a goddess connected to the land in a fashion reminiscent of the mothers, could appear as a beautiful woman or as a crow, as could the Morrígan. The Dísir appeared in similar guises. In addition to being battle goddesses, they are significantly associated with fate as well as birth in many cases, along with appearing before a death or to escort the deceased. It is interesting to note that some sources present Éire and the Morrígan as half-sisters.
There is certainly evidence that the concept of a raven goddess of battle wasn't limited to the Irish Celts. An inscription found in France invoking Cathubodva, 'Battle Raven', shows that a similar concept was known among the Gaulish Celts.
Similarities between the Morrígan and Valkyries
The Morrígan's role in the Irish cosmology is quite similar to the role played by the Valkyries in Norse cosmology. Both use magic to cast fetters on warriors and choose who will die.
During the Second Battle, the Morrígan 'said she would go and destroy Indech son of Dé Domnann and 'deprive him of the blood of his heart and the kidneys of his valor', and she gave two handfuls of that blood to the hosts. When Indech later appeared in the battle, he was already doomed.' (Rees 36)
Compare this to the Washer at the Ford, another guise of the Morrígan. The Washer is usually to be found washing the clothes of men about to die in battle. In effect, She is choosing who will die.
An early German spell found in Merseburg mentions the Indisi, who decided the fortunes of war and the fates of warriors. The Scandinavian Song of the Spear, quoted in Njals Saga, gives a detailed description of Valkyries as women weaving on a grisly loom, with severed heads for weights, arrows for shuttles, and entrails for the warp. As they worked, they exulted at the loss of life that would take place. 'All is sinister now to see, a cloud of blood moves over the sky, the air is red with the blood of men, and the battle women chant their song.' (Davidson 94)
An Old English poem, Exodus, refers to ravens as choosers of the slain. There are links between ravens, choosing of the slain, casting fetters, and female beings in many sources.
'As the Norse and English sources show them to us, the walkurjas are figures of awe and even terror, who delight in the deaths of men. As battlefield scavengers, they are very close to the ravens, who are described as waelceasega, 'picking over the dead'...' (Our Troth)
'The function of the goddess [the Morrígan] here, it may be noted, is not to attack the hero [Cúchulainn] with weapons but to render him helpless at a crucial point in the battle, like the valkyries who cast 'fetters' upon warriors...thus both in Irish and Scandinavian literature we have a conception of female beings associated with battle, both fierce and erotic.' (Davidson 97, 100)
The Morrígan and Cúchulainn
She appeared to the hero Cúchulainn (son of the god Lugh) and offered Her love to him. When he failed to recognize Her and rejected Her, She told him that She would hinder him when he was in battle. When Cúchulainn was eventually killed, She settled on his shoulder in the form of a crow. Cú's misfortune was that he never recognized the feminine power of sovereignty that She offered to him.
She appeared to him on at least four occasions and each time he failed to recognise her.
1. When She appeared to him and declared Her love for him.
2. After he had wounded Her, She appeared to him as an old hag and he offered his blessings to Her, which caused Her to be healed.
3. On his way to his final battle, he saw the Washer at the Ford, who declared that She was 'washing the clothes and arms of Cúchulainn, who would soon be dead.'
4. When he was forced by three hags (which represent the Morrígan in Her triple aspect) to break a taboo of eating dogflesh.
Sources
Davidson, H. R. Ellis, Myths and Symbols in Pagan Europe (Syracuse NY: Syracuse University Press, 1988)
Our Troth (Ring of Troth)
Rees, Alwyn and Brinley, Celtic Heritage (NY: Thames & Hudson, 1994)
Ross, Anne, Pagan Celtic Britain (London: Routledge & Kegan Paul, 1967)
Copyright © 1996, 1997 Danielle Ní Dhighe. All Rights Reserved. May be reposted as long as this attribution and copyright notice are retained.
The Morrígan
The Morrígan is a goddess of battle, strife, and fertility. Her name translates as 'Phantom Queen,' which is entirely appropriate for Her. The Morrígan appears as both a single goddess and a trio of goddesses, which includes the Badb 'Vulture' and Nemain 'Frenzy'. The Morrígan frequently appears in the ornithological guise of a hooded crow. She is one of the Tuatha De Danann (People of the Goddess Danu) and She helped defeat the Firbolgs at the First Battle of Magh Tuireadh and the Fomori at the Second Battle of Mag Tured.
By some accounts, she is the consort of the Dagda, while the Badb and Nemain are sometimes listed as consorts of Néit, an obscure war god who is possibly Nuada the Sky Father in His warrior aspect. It is interesting to note that another battle goddess, Macha, is also associated with Nuada.
Origins
The origins of the Morrígan seem to reach directly back to the megalithic cult of the mothers. The mothers (Matrones, Idises, Dísir, etc.) usually appeared as triple goddesses and their cult was expressed through both battle ecstasy and regenerative ecstasy. Later Celtic goddesses of sovereignty, such as the trio of Éire, Banba, and Fótla, also use magic in warfare. 'Influence in the sphere of warfare, but by means of magic and incantation rather than through physical strength, is common to these beings.' (Ross 205)
Éire, a goddess connected to the land in a fashion reminiscent of the mothers, could appear as a beautiful woman or as a crow, as could the Morrígan. The Dísir appeared in similar guises. In addition to being battle goddesses, they are significantly associated with fate as well as birth in many cases, along with appearing before a death or to escort the deceased. It is interesting to note that some sources present Éire and the Morrígan as half-sisters.
There is certainly evidence that the concept of a raven goddess of battle wasn't limited to the Irish Celts. An inscription found in France invoking Cathubodva, 'Battle Raven', shows that a similar concept was known among the Gaulish Celts.
Similarities between the Morrígan and Valkyries
The Morrígan's role in the Irish cosmology is quite similar to the role played by the Valkyries in Norse cosmology. Both use magic to cast fetters on warriors and choose who will die.
During the Second Battle, the Morrígan 'said she would go and destroy Indech son of Dé Domnann and 'deprive him of the blood of his heart and the kidneys of his valor', and she gave two handfuls of that blood to the hosts. When Indech later appeared in the battle, he was already doomed.' (Rees 36)
Mount And Blade Morrigan's Lair
Compare this to the Washer at the Ford, another guise of the Morrígan. The Washer is usually to be found washing the clothes of men about to die in battle. In effect, She is choosing who will die.
An early German spell found in Merseburg mentions the Indisi, who decided the fortunes of war and the fates of warriors. The Scandinavian Song of the Spear, quoted in Njals Saga, gives a detailed description of Valkyries as women weaving on a grisly loom, with severed heads for weights, arrows for shuttles, and entrails for the warp. As they worked, they exulted at the loss of life that would take place. 'All is sinister now to see, a cloud of blood moves over the sky, the air is red with the blood of men, and the battle women chant their song.' (Davidson 94)
An Old English poem, Exodus, refers to ravens as choosers of the slain. There are links between ravens, choosing of the slain, casting fetters, and female beings in many sources.
'As the Norse and English sources show them to us, the walkurjas are figures of awe and even terror, who delight in the deaths of men. As battlefield scavengers, they are very close to the ravens, who are described as waelceasega, 'picking over the dead'...' (Our Troth)
'The function of the goddess [the Morrígan] here, it may be noted, is not to attack the hero [Cúchulainn] with weapons but to render him helpless at a crucial point in the battle, like the valkyries who cast 'fetters' upon warriors...thus both in Irish and Scandinavian literature we have a conception of female beings associated with battle, both fierce and erotic.' (Davidson 97, 100)
The Morrígan and Cúchulainn
She appeared to the hero Cúchulainn (son of the god Lugh) and offered Her love to him. When he failed to recognize Her and rejected Her, She told him that She would hinder him when he was in battle. When Cúchulainn was eventually killed, She settled on his shoulder in the form of a crow. Cú's misfortune was that he never recognized the feminine power of sovereignty that She offered to him.
She appeared to him on at least four occasions and each time he failed to recognise her.
1. When She appeared to him and declared Her love for him.
2. After he had wounded Her, She appeared to him as an old hag and he offered his blessings to Her, which caused Her to be healed.
Mount And Blade Morrigan Companion
3. On his way to his final battle, he saw the Washer at the Ford, who declared that She was 'washing the clothes and arms of Cúchulainn, who would soon be dead.'
4. When he was forced by three hags (which represent the Morrígan in Her triple aspect) to break a taboo of eating dogflesh.
Sources
Davidson, H. R. Ellis, Myths and Symbols in Pagan Europe (Syracuse NY: Syracuse University Press, 1988)
Our Troth (Ring of Troth)
Rees, Alwyn and Brinley, Celtic Heritage (NY: Thames & Hudson, 1994)
Mount And Blade Free Download
Ross, Anne, Pagan Celtic Britain (London: Routledge & Kegan Paul, 1967)
Copyright © 1996, 1997 Danielle Ní Dhighe. All Rights Reserved. May be reposted as long as this attribution and copyright notice are retained.